THE LIGHT IS RISING NOW RISING IS THE LIGHT
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
S |
= |
1 |
- |
3 |
SEE |
29 |
11 |
2 |
- |
|
I |
= |
9 |
- |
2 |
IT |
29 |
11 |
2 |
- |
2 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
- |
7 |
N |
= |
5 |
- |
3 |
NOW |
52 |
16 |
7 |
- |
7 |
S |
= |
1 |
- |
4 |
SAID |
33 |
15 |
6 |
- |
6 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
- |
6 |
B |
= |
2 |
- |
5 |
BLIND |
41 |
23 |
5 |
- |
- |
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
- |
- |
- |
- |
34 |
|
27 |
First |
|
|
|
|
30 |
- |
- |
3+4 |
- |
2+7 |
Add |
2+7+9 |
1+1+7 |
4+5 |
- |
3+0 |
- |
- |
7 |
- |
|
Second |
|
|
|
- |
|
- |
- |
- |
- |
- |
Reduce |
1+8 |
- |
- |
- |
- |
- |
- |
|
- |
|
Essence |
|
|
|
- |
|
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
- |
- |
41 |
|
53 |
First Total |
|
|
|
- |
- |
4+1 |
- |
5+3 |
Add to Reduce |
6+1+6 |
2+3+8 |
4+9 |
- |
- |
5 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
C |
= |
3 |
- |
14 |
COMPREHENSIBLE |
144 |
72 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
T |
= |
2 |
- |
15 |
TECHNOLOGICALLY |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
ADVANCED |
54 |
27 |
9 |
S |
= |
1 |
- |
7 |
SOCIETY |
96 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
E |
= |
5 |
- |
5 |
EPOCH |
47 |
29 |
2 |
- |
- |
47 |
|
81 |
First Total |
|
|
|
- |
- |
4+7 |
- |
8+1 |
Add to Reduce |
9+3+1 |
4+0+0 |
8+5 |
- |
- |
11 |
- |
|
Second Total |
|
|
|
- |
- |
1+5 |
- |
- |
Reduce to Deduce |
1+3 |
- |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
- |
- |
49 |
|
57 |
First Total |
|
|
|
- |
- |
4+9 |
- |
5+7 |
Add to Reduce |
5+9+8 |
2+3+8 |
5+8 |
- |
- |
13 |
- |
|
Second Total |
|
|
|
- |
- |
1+3 |
- |
1+2 |
Reduce to Deduce |
2+2 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
- |
- |
19 |
|
28 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+8 |
Add to Reduce |
2+9+9 |
1+1+0 |
2+0 |
- |
- |
10 |
- |
|
Second Total |
|
|
|
- |
- |
1+0 |
- |
1+0 |
Reduce to Deduce |
2+0 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTERS AND NUMBERS
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
|
|
41 |
|
53 |
|
|
|
49 |
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
C |
= |
3 |
- |
4 |
THAT |
144 |
72 |
9 |
T |
= |
2 |
- |
5 |
WOULD |
35 |
8 |
8 |
A |
= |
1 |
- |
2 |
BE |
40 |
13 |
4 |
T |
= |
2 |
- |
14 |
COMPREHENSIBLE |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
TO |
54 |
27 |
9 |
S |
= |
1 |
- |
3 |
ANY |
96 |
33 |
6 |
I |
= |
9 |
- |
15 |
TECHNOLOGICALLY |
23 |
14 |
5 |
A |
= |
1 |
- |
2 |
ADVANCED |
40 |
13 |
4 |
E |
= |
5 |
- |
7 |
SOCIETY |
48 |
29 |
2 |
T |
= |
2 |
- |
2 |
IN |
49 |
13 |
4 |
W |
= |
5 |
- |
3 |
ANY |
75 |
21 |
3 |
B |
= |
2 |
- |
5 |
EPOCH |
7 |
7 |
7 |
|
|
47 |
|
81 |
|
|
|
85 |
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
|
|
49 |
|
57 |
|
|
|
58 |
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
|
|
19 |
|
28 |
|
|
|
20 |
|
|
|
|
|
|
|
|
|
- |
- |
156 |
|
219 |
First Total |
|
|
|
- |
- |
1+5+6 |
- |
2+1+9 |
Add to Reduce |
2+4+4+4 |
9+8+6 |
2+1+2 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Reduce to Deduce |
1+4 |
2+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTER AND NUMBER
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
6 |
LETTER |
80 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
6 |
NUMBER |
73 |
28 |
1 |
S |
- |
19 |
|
26 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+6 |
Add to Reduce |
2+6+1 |
1+0+8 |
1+8 |
- |
- |
|
- |
|
Second Total |
9 |
9 |
9 |
- |
- |
1+0 |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
|
- |
|
Essence of Number |
9 |
9 |
9 |
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
|
|
41 |
|
53 |
|
|
|
49 |
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
C |
= |
3 |
- |
4 |
THAT |
144 |
72 |
9 |
T |
= |
2 |
- |
5 |
WOULD |
35 |
8 |
8 |
A |
= |
1 |
- |
2 |
BE |
40 |
13 |
4 |
T |
= |
2 |
- |
14 |
COMPREHENSIBLE |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
TO |
54 |
27 |
9 |
S |
= |
1 |
- |
3 |
ANY |
96 |
33 |
6 |
I |
= |
9 |
- |
15 |
TECHNOLOGICALLY |
23 |
14 |
5 |
A |
= |
1 |
- |
2 |
ADVANCED |
40 |
13 |
4 |
E |
= |
5 |
- |
7 |
SOCIETY |
48 |
29 |
2 |
T |
= |
2 |
- |
2 |
IN |
49 |
13 |
4 |
W |
= |
5 |
- |
3 |
ANY |
75 |
21 |
3 |
B |
= |
2 |
- |
5 |
EPOCH |
7 |
7 |
7 |
|
|
47 |
|
81 |
|
|
|
85 |
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
|
|
49 |
|
57 |
|
|
|
58 |
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
|
|
19 |
|
28 |
|
|
|
20 |
|
|
|
|
|
|
|
|
|
- |
- |
156 |
|
219 |
First Total |
|
|
|
- |
- |
1+5+6 |
- |
2+1+9 |
Add to Reduce |
2+4+4+4 |
9+8+6 |
2+1+2 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Reduce to Deduce |
1+4 |
2+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT I
PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"
"A proton is
1,836 times heavier than an electron, and the number 1,836
would have the same connotations to any 'intelligence'"
E |
= |
5 |
- |
8 |
EIGHTEEN |
73 |
46 |
1 |
T |
= |
2 |
- |
9 |
THIRTYSIX |
152 |
53 |
8 |
- |
- |
|
|
17 |
First Total |
|
|
|
- |
- |
|
- |
1+7 |
Add to Reduce |
2+2+5 |
9+9 |
|
Q |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
|
- |
1+7 |
Reduce to Deduce |
- |
1+8 |
|
Q |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
E |
|
G |
|
T |
E |
E |
|
T |
|
|
|
R |
T |
Y |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
8 |
|
|
|
5 |
|
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
9 |
|
8 |
|
|
|
14 |
|
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
|
1+0+0 |
= |
|
2+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
2 |
5 |
5 |
|
|
2 |
|
|
9 |
2 |
7 |
|
|
|
+ |
= |
|
4+4 |
= |
|
|
|
= |
|
|
|
5 |
|
7 |
|
20 |
5 |
5 |
|
|
20 |
|
|
18 |
20 |
25 |
|
|
|
+ |
= |
|
1+2+5 |
= |
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
|
|
|
= |
|
|
|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
|
9+9 |
= |
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
1 |
|
|
= |
|
|
|
|
|
|
|
2 |
|
|
|
|
2 |
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
3 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
2+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+4 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
9 |
9 |
|
|
|
9 |
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+8 |
|
|
1+7 |
|
9+9 |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
5 |
|
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
|
|
2 |
7 |
1 |
|
6 |
|
|
1+1 |
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
E |
|
G |
|
T |
E |
E |
|
T |
|
|
|
R |
T |
Y |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
8 |
|
|
|
5 |
|
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
9 |
|
8 |
|
|
|
14 |
|
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
|
1+0+0 |
= |
|
2+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
2 |
5 |
5 |
|
|
2 |
|
|
9 |
2 |
7 |
|
|
|
+ |
= |
|
4+4 |
= |
|
|
|
= |
|
|
5 |
|
7 |
|
20 |
5 |
5 |
|
|
20 |
|
|
18 |
20 |
25 |
|
|
|
+ |
= |
|
1+2+5 |
= |
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
|
|
|
= |
|
|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
|
9+9 |
= |
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
1 |
|
|
= |
|
|
|
|
|
|
2 |
|
|
|
|
2 |
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
3 |
|
|
= |
|
|
5 |
|
|
|
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
2+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+4 |
|
|
|
|
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
9 |
|
|
|
|
|
|
|
|
|
9 |
9 |
|
|
|
9 |
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+8 |
|
|
1+7 |
|
9+9 |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
|
|
2 |
7 |
1 |
|
6 |
|
|
1+1 |
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
|
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
|
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
|
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
3 |
SUN |
54 |
9 |
|
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
16 |
Second Total |
17 |
8 |
8 |
1+6 |
Reduce to Deduce |
1+7 |
- |
- |
7 |
Essence of Number |
8 |
8 |
8 |
3 |
SUN |
54 |
9 |
|
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
6+2 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
7 |
7 |
7 |
SOME MYSTICAL ADVENTURES
by G. R. S. Mead - 1993 - Body, Mind & Spirit
XVII
THE DEATHLESS RACE.
Page 237
OF late years the minds of many have been turning towards the thought of the birth of a new race. The idea is 'in the air,' as we say,-in the ambient; it is even with some becoming a lively expectation. It is natural, therefore, that speculations should be hazarded as to its nature and conjectures advanced as to its destiny.
Such an expectation is not out of keeping with the history of the development of humanity in the past. Nations are born from mankind and pass away into mankind; races appear and disappear, they come and go,-though indeed they never really go in the sense of vanishing entirely from the plasm of humanity, but only in the sense of disappearing to be worked up again into some other mode or fashioning of the mass. There is one body of humanity, and its great groups and classes of lives live and change
according to laws that may well be called cosmic
rather than individual; it is very difficult for /
Page 238 /
us to trace these changes in any precise fashion, for they are operated in a single plasm which changes itself and operates its changes in itself. It may be thought of as a 'watery' plasm, and its modes may with advantage be likened to the waves and currents and tides of the
ocean.
But few are interested in this deeper side of
the question. It is enough for the generality to be aware that there are great racial groups and sub-groups; many of us have, further, some practical knowledge of different nationalities. We also accept it as a general fact of knowledge
that nationality is fundamentally a question of that mysterious fluid called' blood'; but what determines any special strain of blood in the first place, so that it should be the chief physical conditioning of a special nation, we have no notion. At present this escapes the power of observation of our science, and the threadbare phrases of mechanical evolutionism give no real satisfaction to those who believe in the Divine ordering of the world-economy. At present the problem is too deep for the solution of the normal reason. Race is stronger than reason. This is true in a further sense as well, not only for the mass but also, except in rare instances, for the individual.
People of nations not of close kin have normally / Page
239 /
great difficulty in really understanding one another; they 'feel' differently, and their feelings are stronger than their reason. I t is this difference of feeling which prevents them entering into real intimacy; it would almost seem that an inner' taboo' stronger than reason had been imposed upon them by a Reason greater than man's
And indeed it has been said, and said wisely, that the heart is far older than the head, that it is ' blood' rather than' brain,' the whole system rather than a special organ, that puts man in contact with the greater pulses of life and nature, and with intentions greater than his own. But to return to the notion of the birth of a
new race.
In the past there have been very many instances of families and tribes which were at first nurtured apart so that they developed special characteristics; then, gathering strength and inspired with enterprise, they started on a career of expansion and conquest, and so developed into great nations.
Are we, then, to expect something of a like nature to occur in the future? If so, it might be thought, as some do think, that we have the coming nation with us already in Japan. Others again would have it that we are to look to Russia :as mother of the coming race. But by / Page 240 /
far the largest number has set its heart on the United States of America as holding forth the greatest promise for the future. Others again
have their hopes centred in a renascence of the Celtic race as destined to a future of a prophetical and inspiring nature; while I know of some who are strongly convinced that Poland is to be the Messianic nation of Europe.
For myself I hope that not only these nations but many others will in the near future realise a greater life and usefulness; but somehow or other I cannot but think that some greater happening lies behind the expectations that are stirring.
Every nation that has accomplished anything, has been inspired with a feeling of its own strength and superiority; its life has surged to greater expansion and expression. The nations have shown forth many and varied characteristics; and among them a few have been conspicuous for their devotion to what may be termed the cult of wisdom. For instance, the Greeks, while naturally proud of their own special culture, their philosophy and art, nevertheless freely acknowledged the deeper' wisdom' of Egypt and Chaldrea. Again, no few nations have thought themselves specially chosen of God; and of these we may take as the best-known / Page 241 / instances of our own day the Brahmans (with the allied castes) and the Jews.
It can hardly be that belief in their high destiny alone has preserved these two races from extinction at the hands of disintegrating forces, which, especially in the case of the Hebrews, should, to all human seeming, have long ago proved overwhelming. Both have survived in spite of repeated conquest, and, in the case of the Jews, in spite of the most terribly repressive measures as well. We seem, then, almost forced to believe that their survival must be due to some peculiar force of resistance implanted in the stock from its beginnings, something conditioning the quality of its blood.
However this may be, it is a most striking fact that in both cases, out of this exclusiveness, there have proceeded, and proceeded in spite of the innate racial tendency to keep itself apart, two of the most actively propagandising and universalising religions of the world - Buddhism and Christianity.
Both religions have preached a totally different view of the Chosen Race from that believed in by orthodox Brahman or orthodox Jew. The orthodox of both races have believed that the 'choice' has been entirely a question of blood; and that the Deity has settled the matter once / Page 242 /
for all by the fact of their being born physically Brahmans or Israelites. But the Light of the Gnosis in both East and West preached a universal gospel, the antipodes of this narrow particularism. The true Brahman was declared to be he who was a Knower of the Divine (Brahmavid) and a Doer of the Law, and the true Righteous he who was the Servant of God and Co-worker with Deity, chosen out of every nation under heaven. The whole notion was removed to another plane; it was referred to a deeper consciousness.
Leaving the East as less familiar, it is of advantage to recall how, out of the many forms of early Messianic expectation in Israel, which all looked to the material well-being and supremacy of the nation as the only satisfactory
fulfilment of the promises of its prophets, there gradually grew up among the most enlightened of the Jews a truly spiritual view-that the Israel of God was to consist of the Righteous of all the nations. This fair expectation Christianity adopted, believing that it was to be fulfilled in its grandiose ideal of a truly Catholic Church; but it speedily fell from the height of this splendid vision, for instead of believing that the true Church must ipso facto already consist of the Righteous of all nations, of those who do the will of God, its theologians / Page
243 /
insisted on the holding of a special form of belief as the primary condition of membership in their Church, and so the Light was obscured.
Now once more, as in the days of the Buddha and the Christ, men's minds are beginning to turn towards the expectation of greater things, and the notion of the impending birth of a new race is one of the signs of the new age. It is highly probable that there is to be a new race, and not only one but many new races, as there have been already in the past; but surely we should not allow our attention to narrow itself down to such a comparative detail, if at least we would escape falling far short of the great expectation of the past!
Neither the Christ nor the Buddha spoke of some special race (in the ordinary sense of the word) which should be the specially Chosen of God; so that one might point to a nation of people living in some district in the world and say: This is the Holy Race. Both Buddha and Christ not only preached but exemplified a deeper mystery-they showed forth the Deathless Race in their own persons and their lives.
It is, indeed, a reasonable expectation that the future races of mankind will exhibit nobler characteristics, higher culture, and truer civilisa / Page 244 /
tion; but there is no need to wait for their appearance to instruct us as to the manner and nature of the Deathless Race. Both the Christ and the Buddha taught and exemplified the Glad Tidings of the Living Gnosis - that man here and now can attain to Birth into Deathlessness; for whether this be called the attainment of Nirvana or the inheriting the Kingdom of God, it is all one and the same mystery-the Divinising or Apotheosis of man. Those thus Divinely born are all of one Race, without distinction of race; they are all kin of one and the same Blood. The Sons of the Race are always somewhere in the world, have perchance always been somewhere in the world, as long as our humanity has existed.
They who have once been born into this Race no longer die, no longer are under the compulsion of being born into this or that race; they are free of birth and death, and come and go according to the Divine Order, where obedience to Law is freedom from law.
The Great Expectation, then, is that Birth into the Deathless Race may be realised here and now, as it has been realised already by the
Divinised of humanity. Sometimes it is said that this consummation is but the anticipation of the natural fruitage of humanity, and that the majority of our humanity will some day reach / P
245 / this stage in the normal progress of evolution. This may be so, though we cannot help thinking that there must still be a marked difference; we agree, however, that the transformation must be natural and not artificial. The growth and birth can be hastened, but they must be hastened naturally; and the preparation of the soul for the natural hastening of this growth into Divine manhood is first and foremost the wise cultivation of the moral nature. This is the' good ground' in which the Divine seed is implanted.
An this is as old as the teachings of the Sons of the Race, for they taught what they knew in their own nature, and therefore with authority.
For most of us, however, morality is synonymous with discipline and restraint, at best a spiritual asceticism, while for no few the whole subject as generally set forth in pulpit and tract is a dull business, which fails to arrest the attention or excite the imagination.
But for the mystic such terms as' good ground' and 'sowing,' and the rest, are not purely
figures of speech, not simply metaphors and analogies; they are words of power and actuality that directly set forth certain master-facts of the spiritual life, which are of the most intensely romantic nature as well as ever new and glorious realities.
Page 246
The 'resurrection of the body,' for instance, the raising into incorruption that which is sown in corruption, as Paul so well expresses it, is a ma.ster-fact. For it is the coming to birth in his body of the essential plasm of man's deepest nature, the actualising of the perfect body of incorruption within the physical body of corruption; so that the new-born knows, by actual experience, that he is new-made in all his nature in countless ways that would seem truly miraculous to the' dead '-that is to say, to those who have not yet risen into that height or plunged into that depth.
It is thus that the language of morals as used by the Sons of the Race is a language of living fact, descriptive of the conditions in which are brought to birth actualities transcending
expression in words understood of normal man. Viewed from this point of view, morality as set forth by knowers of such mysteries becomes the most fascinating subject in the world, the greatest of sciences, the art of arts. It is the self-preparation and self-conception whereby the man is to bring himself to birth into the Deat4less Race, so that he may live in humanity as a whole, and not as a separated unit, though he still have a body as before. It is a science far deeper than the science of the schools, an art far subtler than the arts of men; for it is / Page
247 /
immediately inspired by the God who broods over the chaotic' waters' of the passional nature in every man, and finally brings forth from them that harmony and truth which has been called" the mystery that is made the type of the Race."
The expectation that is beginning to awaken among us to-day is great, for we are beginning to look for great things. And if we look forward we also look back; and there, in the past, even in the small range now known to history, we see that the religious consciousness of the world has been marked by two specially great epochs, when numbers were encouraged by the might of the Presence among them to hope superhumanly and strive Divinely. In the days of the Buddha and of the Christ hearts were bursting with joyful hope, and glory was shining through the very bodies of the' births-of-matter' that were being transmuted into' births-oflight.' Can it be that a similar epoch is near at hand again? Echoes of rumours from within and indications of signs from without are not wanting for the watchful and attentive. But far be it from us to expect ignorantly in ignorant forms, as, for instance, the ignorant expected last time a physical appearance of their Lord in the air as a second coming. Let us rather be looking in the right direction, as the / Page 248 / wise looked in the past in the midst of many ignorant expectations, and expect as they did, or if it be possible in forms of even more immediate actuality. And lest we should be thought by some to be imagining something new we may, in conclusion, set down some fragments of what the wiser of the faithful expected at the last great epoch.
Thus a ,Jewish Mystic, writing in all probability at the very beginning of the Christian era, announces the great fact of the Presence of the
Spirit that was then actualising in the hearts of many, when he declares:
"One is the Nature Below which is subject to Death; and one is the Race without a king which is born Above." *
* For the references, see The Gnostic Crucifixion, pp. 48 ff.; Echoes from the Gnosis, vol. vii
The Nature Below is contrasted with the Race born Above, that is, from Above, or Re-generate. The one is corruptible and subject to death, the mortal nature of man; the other is not subject to death or any other Ruler. It is a Race immortal and free; for those thus born are kings of themselves, they have attained unto spiritual kingship, which is also the kingship of the heavens and the earths, and thus won to Kinship with the Gods.
A little later in the same document a Christian / Page
249 /
Gnostic speaks of this same Race as "the ineffable Race of perfect men "-ineffable, because no human speech is capable of expressing its glorious nature; indeed" all the books in the world," as it has been phrased, would be insufficient to express a 'momentary' experience of those who can, as it were, read the nature-pages of the world-life in the twinkling of an eye, in a moment of transcendent actuality, when the within and the without kiss each other in the mystic union of perfect realisation.
Again, prior to the preaching of Christianity, Philo of Alexandria, repeating what he had learned from those Cultores et Cultrices Dei whom he calls Therapeuts, or Servants or Worshippers of God, tells us that: "Wisdom, who, after the fashion of a mother, brings forth the Self-taught Race, declares that God is the Sower of it."
For the Therapeuts and Gnostics Wisdom was not only the Divine Mother, but also the spiritual substance of the world and of the individual, that is, the essential ground of man's
moral nature, the wise or knowing essence of the perfect body. 'Wisdom' for the Therapeuts stood also for the tradition of a living gnosis
which had been handed down in scriptural succession.
Page 250
The Deathless Race is Self-taught, that is, God-taught, in a truly Divine and immediate manner that transcends all human ideas of instruction. In a striking passage of the Trismegistic Gnosis-a passage which uses the same terms and sets forth at greater length the same deep knowledge which Philo hands on in the above-cited passage, one of the Selftaught reveals the secret to his disciple in the words:
"This Race, my son, is never taught; but when He willeth it, its memory is restored by God."
That is to say, the Divine consciousness comes to birth in the man. Precisely the same idea is found in the Buddhist tradition; the term , Asekha' is used of the one who has no further need of human instruction, of him who is being born into the perfection of the Nirvanaic state.
But before this consummation can be reached, certain degrees of discipline must be scaled, according to both the Eastern and Western traditions of the Wisdom. Thus Philo, referring to these degrees of 'discipline and instruction,' writes:
"They who have passed beyond these introductory exercises, becoming natural disciples of God, receiving Wisdom free from all toil, migrate / Page 251 / to this Incorruptible and Perfect Race, receiving a lot superior to their former lives in genesis."
Believers in reincarnation may, if they choose, read into these words a deep under-meaning, and thus see in them the triumph of the Victor, who wins his freedom from the necessity of Samsara, the ever-recurring necessity of physical birth-ana-death; instead of being under the compulsion of this continual' transmigration,' the perfected man once for all 'migrates' into the condition of the Deathless Race and realises the Freedom of the Divine.
So also in the Christian Gnosis, the converted Soul prays that the Image of Light-the Divine Similitude in which the Spirit of man is configured by means of his innermost essence-may no longer be turned or averted from her; though indeed it is never so averted of itself, but only according to our aversion from it. She prays that" those who turn in the lower regions"that is, again, in one meaning, the souls in transmigration-may be regarded; or in other words that the Sun of Life, the True Self, may shine upon them; and this is characterised as "the mystery which is made the type of the Race"that is to say, the mystery of the New Birth, the making Divine or Divinising of man in Self-realisation.
In another document of the same tradition of / Page 252 / the Gnosis, referring in one sense, it may be, to the assembly of the man's past lives, on the Great Day 'Come unto Us,' we are told that:
"The births-of-matter rejoiced that they had been remembered, and were glad that they had come out of the narrow and difficult place" -which perhaps may mean the bonds of personality.
At this Great Moment the' births-of-matter,' now become powers, are said to have prayed to the Hidden Mystery" whose Race no man can tell, whose manifestation no man can comprehend " :
"Give us authority that we may create for ourselves aons and worlds, according to Thy word upon which Thou didst agree with Thy servant! "
How, we ask, could such sublime conceptions have been designed by the unaided mind of man? Must it not be that it was because men at that time reached to states that far transcend the normal mind, and so directly contacted their own Divinity, that they were able to write such
daring scripture? And if it were possible in those days, why may it not be possible also in our own days for some others to win towards Birth into this Deathless Race and so make audible some echoes of its glories?
Page 253
This at any rate seems to me to be the Great Expectation that is now giving birth to the many little expectations of our day. The existence of the Deathless Race is being recalled to mind in many ways; memory is beginning to return, some are beginning to awake.
3 |
THE |
33 |
15 |
6 |
9 |
DEATHLESS |
93 |
30 |
3 |
4 |
RACE |
27 |
18 |
9 |
16 |
Add to Reduce |
|
|
|
1+6 |
Reduce to Deduce |
1+5+3 |
6+3 |
1+8 |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
1 |
1 |
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
- |
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
19 |
19 |
|
|
|
|
|
|
|
|
5+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
5 |
|
4 |
5 |
1 |
2 |
|
3 |
5 |
|
|
|
9 |
1 |
3 |
5 |
|
|
|
4+5 |
|
|
1+8 |
|
|
|
- |
- |
20 |
|
5 |
|
4 |
5 |
1 |
20 |
|
12 |
5 |
|
|
|
18 |
1 |
3 |
5 |
|
|
|
9+9 |
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
5 |
|
4 |
5 |
1 |
20 |
8 |
12 |
5 |
19 |
19 |
|
18 |
1 |
3 |
5 |
|
|
|
1+5+3 |
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
|
4 |
5 |
1 |
2 |
8 |
3 |
5 |
1 |
1 |
|
9 |
1 |
3 |
5 |
|
|
|
6+3 |
|
|
|
|
|
|
|
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
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occurs |
x |
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= |
20 |
2+0 |
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- |
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- |
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occurs |
x |
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= |
16 |
1+6 |
|
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- |
|
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- |
|
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occurs |
x |
|
= |
9 |
= |
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1+3 |
1+6 |
- |
- |
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- |
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3+2 |
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|
1+6 |
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6+3 |
|
3+6 |
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4 |
- |
2 |
8 |
5 |
|
4 |
5 |
1 |
2 |
8 |
3 |
5 |
1 |
1 |
|
9 |
1 |
3 |
5 |
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- |
- |
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- |
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8 |
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8 |
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1 |
1 |
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1+8 |
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- |
|
8 |
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8 |
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19 |
19 |
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5+4 |
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- |
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- |
2 |
|
5 |
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4 |
5 |
1 |
2 |
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3 |
5 |
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9 |
1 |
3 |
5 |
|
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|
4+5 |
|
|
1+8 |
|
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- |
20 |
|
5 |
|
4 |
5 |
1 |
20 |
|
12 |
5 |
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|
18 |
1 |
3 |
5 |
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9+9 |
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|
1+8 |
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- |
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- |
20 |
8 |
5 |
|
4 |
5 |
1 |
20 |
8 |
12 |
5 |
19 |
19 |
|
18 |
1 |
3 |
5 |
|
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|
1+5+3 |
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- |
2 |
8 |
5 |
|
4 |
5 |
1 |
2 |
8 |
3 |
5 |
1 |
1 |
|
9 |
1 |
3 |
5 |
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6+3 |
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16 |
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- |
- |
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- |
- |
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- |
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occurs |
x |
|
= |
|
= |
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- |
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|
- |
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occurs |
x |
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= |
|
= |
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occurs |
x |
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= |
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occurs |
x |
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= |
4 |
= |
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occurs |
x |
|
= |
20 |
2+0 |
|
|
- |
|
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|
occurs |
x |
|
= |
16 |
1+6 |
|
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- |
|
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|
- |
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occurs |
x |
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= |
9 |
= |
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1+6 |
- |
- |
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- |
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|
3+2 |
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|
1+6 |
|
6+3 |
|
3+6 |
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- |
2 |
8 |
5 |
|
4 |
5 |
1 |
2 |
8 |
3 |
5 |
1 |
1 |
|
9 |
1 |
3 |
5 |
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- |
ASTRAL BODY |
- |
- |
- |
6 |
|
71 |
71 |
|
4 |
|
46 |
19 |
|
|
ASTRAL BODY |
|
|
|
|
-` |
1+1+7 |
3+6 |
|
|
ASTRAL BODY |
|
|
|
I
AM THAT LAZARUS COME FROM THE DEAD COME BACK TO TELL YOU ALL I SHALL TELL YOU ALL
JOSEPH AND HIS BROTHERS
Thomas Mann 1875-1955
Page 935
"Come nearer, my friend," he said, as the bee studded curtain closed behind them, "pray come close to me, dear Khabiru from the Retenu, fear not, nor startle in your step, come quite close to me! This is the mother of god, Tiy, who lives a million years. And I am Pharaoh. But think no more of that, lest it make you fearful. Pharaoh is God and Man, but sets as much store by the second as the first, yes he rejoices, sometimes his rejoicing amounts to defiance and scorn that he is a man like all men, seen from one side; he rejoices to snap his fingers at those sour faces who would have him bear himself uniformly as God."
Page 968
"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching. And still it has been said to me: 'Call me not Aton, for that is in need of improvement. Call me the Lord of the Aton!' But I, through keeping silent, forgot. See now what the Father does for his beloved son! He sends him a messenger and dream-interpreter, who shows him his dreams, dreams from below and dreams from above, dreams important for the realm and for heaven; that he should awake in him what he already knows, and interpret what was already said to him. Yes, how loveth the Father his child the King who came forth out of him, that he sends down a soothsayer to him, to whom from long ages has been handed down the teaching that it profits man to press on towards the last and highest! "
A |
= |
1 |
- |
6 |
ASTRAL |
71 |
17 |
8 |
S |
= |
1 |
- |
6 |
SPIRIT |
91 |
37 |
1 |
- |
- |
2 |
|
12 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+2 |
Reduce to Deduce |
1+6+2 |
5+4 |
- |
- |
- |
2 |
- |
|
Essence of Number |
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- |
- |
|
- |
- |
|
1 |
|
|
|
|
|
1 |
|
9 |
|
9 |
|
|
|
|
2+0 |
|
|
= |
|
|
|
- |
- |
|
19 |
|
|
|
|
|
19 |
|
9 |
|
9 |
|
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|
5+6 |
|
|
1+1 |
|
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|
- |
- |
|
- |
- |
1 |
|
2 |
9 |
1 |
3 |
|
|
7 |
|
9 |
|
2 |
|
|
|
3+4 |
|
|
|
|
|
|
- |
- |
1 |
|
20 |
18 |
1 |
12 |
|
|
16 |
|
18 |
|
20 |
|
|
|
1+0+6 |
|
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|
- |
- |
|
- |
- |
1 |
19 |
20 |
18 |
1 |
12 |
|
19 |
16 |
9 |
18 |
9 |
20 |
|
|
|
1+6+2 |
|
|
|
|
|
|
- |
- |
1 |
1 |
2 |
9 |
1 |
3 |
|
1 |
7 |
9 |
9 |
9 |
2 |
|
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|
5+4 |
|
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|
12 |
|
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- |
- |
|
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|
- |
|
|
- |
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|
occurs |
x |
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= |
|
= |
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occurs |
x |
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= |
|
= |
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|
- |
|
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|
occurs |
x |
|
= |
3 |
= |
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- |
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|
- |
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- |
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- |
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- |
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- |
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- |
- |
- |
- |
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- |
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|
occurs |
x |
|
= |
|
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- |
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|
- |
|
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- |
- |
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- |
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|
occurs |
x |
|
= |
36 |
3+6 |
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|
2+3 |
1+2 |
|
|
- |
|
|
- |
|
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|
2+2 |
|
|
1+2 |
|
5+4 |
|
2+7 |
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- |
- |
1 |
1 |
2 |
|
1 |
3 |
|
1 |
7 |
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- |
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- |
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- |
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- |
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- |
- |
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- |
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1 |
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1 |
|
9 |
|
9 |
|
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|
2+0 |
|
|
= |
|
|
|
- |
|
19 |
|
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|
19 |
|
9 |
|
9 |
|
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|
5+6 |
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|
1+1 |
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- |
- |
|
- |
1 |
|
2 |
9 |
1 |
3 |
|
|
7 |
|
9 |
|
2 |
|
|
|
3+4 |
|
|
|
|
|
|
- |
1 |
|
20 |
18 |
1 |
12 |
|
|
16 |
|
18 |
|
20 |
|
|
|
1+0+6 |
|
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|
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|
- |
- |
|
- |
1 |
19 |
20 |
18 |
1 |
12 |
|
19 |
16 |
9 |
18 |
9 |
20 |
|
|
|
1+6+2 |
|
|
|
|
|
|
- |
1 |
1 |
2 |
9 |
1 |
3 |
|
1 |
7 |
9 |
9 |
9 |
2 |
|
|
|
5+4 |
|
|
|
|
|
|
12 |
|
|
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|
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|
|
- |
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
|
= |
|
|
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|
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|
|
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|
|
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|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
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|
|
occurs |
x |
|
= |
36 |
3+6 |
|
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|
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|
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|
|
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|
1+2 |
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
2+2 |
|
|
1+2 |
|
5+4 |
|
2+7 |
|
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|
|
|
|
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|
- |
1 |
1 |
2 |
|
1 |
3 |
|
1 |
7 |
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
- |
|
|
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
6 |
ASTRAL |
71 |
17 |
8 |
B |
= |
2 |
- |
4 |
BODY |
46 |
19 |
1 |
- |
- |
3 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
1+1+7 |
3+6 |
- |
- |
- |
3 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
1 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
19 |
|
|
|
|
|
|
15 |
|
|
|
|
|
3+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
|
2 |
9 |
1 |
3 |
|
2 |
|
4 |
7 |
|
|
|
2+9 |
|
|
1+1 |
|
- |
- |
1 |
|
20 |
18 |
1 |
12 |
|
2 |
|
4 |
25 |
|
|
|
8+3 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
19 |
20 |
18 |
1 |
12 |
|
2 |
15 |
4 |
25 |
|
|
|
1+1+7 |
|
|
|
|
- |
- |
1 |
1 |
2 |
9 |
1 |
3 |
|
2 |
6 |
4 |
7 |
|
|
|
3+6 |
|
|
|
|
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
- |
|
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|
- |
|
|
- |
|
|
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|
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|
occurs |
x |
|
= |
|
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|
occurs |
x |
|
= |
|
|
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|
|
- |
|
|
|
|
|
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|
|
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|
occurs |
x |
|
= |
3 |
|
|
|
|
- |
|
|
|
|
|
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|
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|
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|
occurs |
x |
|
= |
4 |
|
|
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|
- |
|
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|
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|
occurs |
x |
|
= |
6 |
|
|
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|
occurs |
x |
|
= |
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- |
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- |
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|
occurs |
x |
|
= |
9 |
|
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|
1+3 |
1+0 |
|
|
- |
|
|
- |
|
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|
3+2 |
|
|
1+0 |
|
3+6 |
|
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|
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|
|
|
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|
- |
- |
1 |
1 |
2 |
9 |
1 |
3 |
|
2 |
6 |
4 |
7 |
|
|
- |
|
|
- |
|
- |
|
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- |
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- |
- |
|
1 |
|
|
|
|
- |
|
6 |
|
|
|
|
|
|
|
|
|
|
- |
|
19 |
|
|
|
|
- |
|
15 |
|
|
|
|
|
3+4 |
|
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|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
|
2 |
9 |
1 |
3 |
- |
2 |
|
4 |
7 |
|
|
|
2+9 |
|
|
1+1 |
|
- |
1 |
|
20 |
18 |
1 |
12 |
- |
2 |
|
4 |
25 |
|
|
|
8+3 |
|
|
1+1 |
|
|
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|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
19 |
20 |
18 |
1 |
12 |
- |
2 |
15 |
4 |
25 |
|
|
|
1+1+7 |
|
|
|
|
- |
1 |
1 |
2 |
9 |
1 |
3 |
- |
2 |
6 |
4 |
7 |
|
|
|
3+6 |
|
|
|
|
10 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
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|
|
- |
|
|
|
- |
|
|
- |
-- |
|
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|
|
|
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|
occurs |
x |
|
= |
|
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|
|
|
|
|
|
- |
|
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|
|
|
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|
occurs |
x |
|
= |
|
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|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
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|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
- |
|
|
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|
|
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|
occurs |
x |
|
= |
|
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|
- |
|
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|
occurs |
x |
|
= |
9 |
|
|
|
|
|
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|
- |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
- |
|
|
- |
--- |
|
|
|
|
|
|
3+2 |
|
|
1+0 |
|
3+6 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
1 |
2 |
9 |
1 |
3 |
- |
2 |
6 |
4 |
7 |
|
|
- |
|
|
- |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
4 |
BODY |
46 |
19 |
1 |
S |
= |
1 |
- |
4 |
SOUL |
67 |
13 |
4 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
- |
- |
7 |
|
12 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+2 |
Reduce to Deduce |
1+5+3 |
5+4 |
- |
- |
- |
7 |
- |
|
Essence of Number |
|
|
|
- |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
- |
6 |
- |
- |
- |
1 |
6 |
- |
- |
- |
- |
9 |
5 |
- |
|
|
|
2+7 |
= |
|
= |
|
|
|
- |
|
- |
15 |
- |
- |
- |
19 |
15 |
- |
- |
- |
- |
9 |
14 |
- |
|
|
|
7+2 |
= |
|
= |
|
|
|
- |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
2 |
- |
4 |
7 |
- |
- |
- |
3 |
3 |
- |
4 |
- |
- |
4 |
|
|
|
2+7 |
= |
|
= |
|
|
|
- |
|
2 |
- |
4 |
25 |
- |
- |
- |
21 |
12 |
- |
13 |
- |
- |
4 |
|
|
|
8+1 |
= |
|
= |
|
|
|
- |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
2 |
15 |
4 |
25 |
- |
19 |
15 |
21 |
12 |
- |
13 |
9 |
14 |
4 |
|
|
|
1+5+3 |
= |
|
= |
|
|
|
- |
|
2 |
6 |
4 |
7 |
- |
1 |
6 |
3 |
3 |
- |
4 |
9 |
5 |
4 |
|
|
|
5+4 |
= |
|
= |
|
|
|
- |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
- |
- |
|
|
|
|
|
- |
- |
|
- |
-- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
3 |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
- |
-- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
4 |
- |
- |
|
occurs |
x |
|
= |
|
1+2 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
|
occurs |
x |
|
= |
|
|
|
--- |
-- |
- |
6 |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
1+2 |
|
- |
-- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
8 |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
- |
- |
37 |
|
|
|
|
|
|
|
- |
1+2 |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
4 |
- |
- |
3+7 |
- |
|
1+2 |
- |
5+4 |
- |
3+6 |
8 |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
- |
- |
10 |
|
|
|
|
|
|
|
- |
|
2 |
6 |
4 |
7 |
- |
1 |
6 |
3 |
3 |
- |
4 |
9 |
5 |
4 |
|
|
1+0 |
|
|
|
|
- |
- |
|
8 |
|
B |
O |
D |
Y |
- |
S |
O |
U |
L |
- |
M |
I |
N |
D |
- |
- |
1 |
|
|
|
|
|
|
|
- |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
Y |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
- |
8 |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
6 |
- |
- |
5 |
- |
- |
|
|
|
2+4 |
= |
|
= |
|
= |
|
- |
|
- |
8 |
- |
- |
- |
- |
- |
- |
14 |
- |
- |
- |
- |
15 |
- |
- |
14 |
- |
- |
|
|
|
5+1 |
= |
|
= |
|
= |
|
- |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
Y |
|
|
|
- |
|
|
- |
- |
|
|
- |
|
2 |
- |
5 |
- |
5 |
2 |
5 |
9 |
- |
1 |
3 |
- |
1 |
- |
3 |
9 |
- |
5 |
7 |
|
|
|
5+7 |
= |
|
1+2 |
|
= |
|
- |
|
20 |
- |
5 |
- |
5 |
20 |
5 |
18 |
- |
1 |
12 |
- |
10 |
- |
21 |
18 |
- |
5 |
25 |
|
|
|
1+6+5 |
= |
|
1+2 |
|
= |
|
- |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
Y |
|
|
|
- |
|
|
- |
- |
|
|
- |
|
20 |
8 |
5 |
- |
5 |
20 |
5 |
18 |
14 |
1 |
12 |
- |
10 |
15 |
21 |
18 |
14 |
5 |
25 |
|
|
|
2+1+6 |
= |
|
= |
|
= |
|
- |
|
2 |
8 |
5 |
- |
5 |
2 |
5 |
9 |
5 |
1 |
3 |
- |
1 |
6 |
3 |
9 |
5 |
5 |
7 |
|
|
|
8+1 |
= |
|
= |
|
= |
|
- |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
2 |
- |
- |
- |
- |
2 |
- |
- |
-- |
- |
- |
- |
- |
- |
- |
- |
-- |
-- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
5 |
- |
5 |
- |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
5 |
5 |
|
|
|
|
occurs |
x |
|
= |
|
3+0 |
|
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
|
- |
|
|
occurs |
x |
|
= |
|
|
|
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
occurs |
x |
|
= |
|
|
|
--- |
-- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
4 |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
|
|
|
|
|
|
|
|
|
|
|
- |
1+7 |
- |
- |
- |
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
- |
|
|
4+1 |
- |
|
1+7 |
- |
8+1 |
- |
4+5 |
- |
|
2 |
8 |
5 |
- |
5 |
2 |
5 |
9 |
5 |
1 |
3 |
- |
1 |
6 |
3 |
9 |
5 |
5 |
7 |
|
|
|
|
|
|
|
- |
- |
|
4 |
|
T |
H |
E |
- |
E |
T |
E |
R |
N |
A |
L |
- |
J |
O |
U |
R |
N |
E |
Y |
|
|
5 |
|
|
|
|
|
|
|
LORD OF THE DANCE
Sydney Carter 1963
I danced in the morning
When the world was begun,
And I danced in the moon
And the stars and the sun,
And I came down from heaven
And I danced on the earth,
At Bethlehem
I had my birth.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I'll lead you all, wherever you may be,
And I'll lead you all in the Dance, said he
I danced for the scribe
And the pharisee,
But they would not dance
And they wouldn't follow me.
I danced for the fishermen,
For James and John -
They came with me
And the Dance went on.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I'll lead you all, wherever you may be,
And I'll lead you all in the Dance, said he
I danced on the Sabbath
And I cured the lame;
The holy people
Said it was a shame.
They whipped and they stripped
And they hung me on high,
And they left me there
On a Cross to die.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I'll lead you all, wherever you may be,
And I'll lead you all in the Dance, said he
I danced on a Friday
When the sky turned black -
It's hard to dance
With the devil on your back.
They buried my body
And they thought I'd gone,
But I am the Dance,
And I still go on.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I'll lead you all, wherever you may be,
And I'll lead you all in the Dance, said he
They cut me down
And I leapt up high;
I am the life
That'll never, never die;
I'll live in you
If you'll live in me -
I am the Lord
Of the Dance, said he.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I'll lead you all, wherever you may be,
And I'll lead you all in the Dance, said he
CHRISTOS OSIRIS CHRISTOS
SO CHRIST SO IRIS CHRIST SO
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
C |
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3 |
- |
8 |
CHRISTOS |
111 |
39 |
3 |
- |
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5 |
- |
11 |
Add to Reduce |
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9 |
- |
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- |
- |
1+1 |
Reduce to Deduce |
1+6+2 |
9+0 |
- |
- |
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5 |
- |
2 |
Essence of Number |
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- |
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- |
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- |
- |
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- |
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8 |
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- |
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8 |
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9 |
1 |
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6 |
1 |
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3+3 |
= |
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= |
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- |
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8 |
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- |
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8 |
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9 |
19 |
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15 |
19 |
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7+8 |
= |
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1+5 |
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= |
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- |
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- |
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- |
- |
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- |
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2 |
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5 |
- |
3 |
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9 |
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2 |
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2+1 |
= |
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- |
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20 |
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5 |
- |
3 |
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18 |
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20 |
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6+6 |
= |
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1+2 |
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= |
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- |
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- |
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- |
- |
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- |
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20 |
8 |
5 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
15 |
19 |
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1+4+4 |
= |
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- |
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2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
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5+4 |
= |
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= |
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= |
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- |
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- |
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- |
- |
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- |
- |
- |
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- |
- |
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- |
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- |
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occurs |
x |
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= |
2 |
= |
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- |
- |
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- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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occurs |
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4 |
= |
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- |
- |
- |
- |
- |
- |
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- |
- |
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- |
- |
- |
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occurs |
x |
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= |
3 |
= |
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4 |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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- |
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- |
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- |
- |
- |
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- |
-- |
- |
- |
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- |
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- |
- |
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- |
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occurs |
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5 |
= |
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- |
- |
- |
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- |
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- |
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occurs |
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6 |
= |
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7 |
- |
- |
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- |
- |
- |
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- |
- |
- |
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- |
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- |
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- |
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- |
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- |
-- |
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- |
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- |
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- |
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- |
- |
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occurs |
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= |
16 |
1+6 |
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- |
- |
- |
- |
- |
- |
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- |
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- |
- |
- |
- |
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occurs |
x |
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= |
18 |
1+8 |
|
11 |
11 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
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34 |
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1+1 |
1+1 |
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- |
- |
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- |
- |
- |
- |
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3+4 |
- |
- |
1+1 |
- |
5+4 |
- |
3+6 |
2 |
2 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
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7 |
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2 |
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9 |
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9 |
- |
- |
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
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- |
- |
- |
- |
- |
- |
- |
- |
2 |
2 |
T |
H |
E |
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C |
H |
R |
I |
S |
T |
O |
S |
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7 |
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2 |
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9 |
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9 |
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- |
- |
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8 |
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8 |
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9 |
1 |
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6 |
1 |
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3+3 |
= |
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= |
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8 |
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- |
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8 |
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9 |
19 |
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15 |
19 |
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7+8 |
= |
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1+5 |
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= |
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- |
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- |
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2 |
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5 |
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3 |
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9 |
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2 |
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2+1 |
= |
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20 |
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5 |
- |
3 |
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18 |
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20 |
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6+6 |
= |
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1+2 |
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= |
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- |
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- |
- |
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20 |
8 |
5 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
15 |
19 |
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1+4+4 |
= |
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2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
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5+4 |
= |
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= |
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= |
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- |
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- |
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- |
- |
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- |
- |
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- |
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- |
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occurs |
x |
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= |
2 |
= |
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- |
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- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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occurs |
x |
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= |
4 |
= |
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- |
- |
- |
- |
- |
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- |
- |
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- |
- |
- |
- |
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occurs |
x |
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= |
3 |
= |
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-- |
- |
- |
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- |
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- |
- |
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- |
- |
- |
- |
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occurs |
x |
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= |
5 |
= |
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- |
- |
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- |
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- |
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occurs |
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= |
6 |
= |
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-- |
- |
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- |
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- |
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- |
- |
- |
- |
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occurs |
x |
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= |
16 |
1+6 |
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- |
- |
- |
- |
- |
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- |
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- |
- |
- |
- |
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occurs |
x |
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= |
18 |
1+8 |
|
11 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
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34 |
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1+1 |
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- |
- |
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- |
- |
- |
- |
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3+4 |
- |
- |
1+1 |
- |
5+4 |
- |
3+6 |
2 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
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7 |
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2 |
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9 |
|
9 |
- |
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
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- |
- |
- |
- |
- |
- |
- |
- |
2 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
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7 |
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2 |
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9 |
|
9 |
SEE HRISTOS SEE
SEE 8991261 SEE
SEE 8+9+9+1+2+6+1 SEE
SEE 36 SEE
SEE 36 SEE
SEE 9 SEE
ZEUS SEE US US SEE ZEUS
HEAR US RHEA RHEA US HEAR
BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT